Monday, July 23, 2007

Dwaraka Mayi Ram...............

Dwaraka Mayi Ram Hey Shirdi Pureeshwara Ram
Prashanti Nilaya Ram Hey Parti Pureeshwara Ram
Dwaraka Mayi Ram
Ayodhya Vasi Ram Hey Janaki Jeevana Ram
Daya Karo Raghu Ram Hey Deena Bandhu Sai Ram


Oh Lord Ram, who dwell in Dwaraka. Lord Ram is also known as Shirdi.
Now you reside in Prashanti and came to know as Parti Ram. O Lord who resides in Dwaraka. In the time when you were living in Ayodhya as Sri Rama, you were also the life breathe of Janaki. Have compassion on me Ram of Raghu Dynasty, how are friends to those who are helpless.

Monday, July 16, 2007

Shyama Sundara

Hey Shyama Sundara Hey Sai Sundara
Parthi Pureeshwara Hey Sai Sundara
Hey Shyam Sundara Hey Sai Sundara
Neela Megha Sundara Neela Chalo Jana
Brahmadanayaka Hey Sai Sundara

Love for God is never compared to wordly love.
Love for God gets sweeter every minute
but love for Man is full of lust and self-interest.
Lets not waste a minute and start chanting the name of Govinda.
In times of difficulties, who will save you but Govinda.

Hey Shyamasundara, how grateful am I to know you in this birth.
Like Meerabai said, I have gone down the ocean to obtain this pearl,
let me not lose it.
Similarly, i pray that my life would be sanctified by being your instrument.
Allow my Love for you to inspire the millions who recognize your greatness, O Yadava Prince.

Friday, July 13, 2007

Dwaraka City Discovered

An article that i chanced upon when surfing the net in school. I thought all Krishna devotees would be very keen to know. Lord Krishna did exist at least 5000+ years back and he ruled Mathura and later moved his kingdom to Dwaraka. Although I always had strong faith that Lord Krishna has been watching over me for the past 23 years this fact would also strengthen the faith of all Vaishnavites in the world. This is an extract of the article:

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Discovery of Dwaraka

Excavations at Dwaraka helped add credence to the legend of Krishna and the Mahabharata war, as well as provide ample evidence of the advanced societies that lived in these areas such as the Harappan settlements.

The Dwarakadhisa Temple prompted the setting up of a Marine Archaeology Unit (MAU) jointly by the National Institute of Oceanography and the Archaeological Survey of India. Under the guidance of Dr. Rao, a great marine archaeologist, a team consisting of expert underwater explorers, trained diver-photographers and archaeologists was formed. The technique of geophysical survey was combined with the use of echo-sounders, mud-penetrators, sub-bottom profilers and underwater metal detectors. This team carried out 12 marine archaeological expeditions between 1983 to 1992 and articles and antiquities recovered were sent to Physical Research Laboratory for dating. By using thermo-luminescence, carbon dating and other modern scientific techniques, the artifacts were found to belong to the period between 15th to 18th century B.C. In his great work, The Lost City of Dwaraka, Dr. Rao has given scientific details of these discoveries and artifacts.

Between 1983 to 1990, the well-fortified township of Dwaraka was discovered, extending more than half mile from the shore. The township was built in six sectors along the banks of a river. The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea. The general layout of the city of Dwaraka described in ancient texts agrees with that of the submerged city discovered by the MAU.

According to the discoveries, Dwaraka was a prosperous city in ancient times, which was destroyed and reconstructed several times. The work of great excavators like Z.D. Ansari and M.S. Mate allowed chance discovery of temples of the 9th century A.D. and 1st century A.D. buried near the present Dwaraka.

Conclusions arrived at after carrying out these underwater archaeological explorations support and validate the dates arrived at through astronomical calculations. They also prove that the reconstructed city was a prosperous port town, and that it was in existence for about 60-70 years in the 15th century B.C. before being submerged under the sea in the year 1443 B.C.

(Editors' note: Although the adherents of western, empirical science date Dwaraka to 1443 B.C. or roughly 3,400 years ago, ancient Vedic astronomical texts and present-day practitioners of the Vedic tradition assert that the current epoch of Kali-yuga began in 3102 B.C. Lord Krishna's disappearance and the subsequent submergence of Dwaraka occured shortly before this date. Therefore, Dwaraka can be no less than 5,000 years old.)

"The discovery of the legendary city of Dwaraka which is said to have been founded by Sri Krishna, is an important landmark in the history of India. It has set at rest the doubts expressed by historians about the historicity of Mahabharata and the very existence of Dwaraka city. It has greatly narrowed the gap of Indian history by establishing the continuity of Indian civilization from the Vedic age to the present day." (S.R. Rao, former adviser to the NIO who is still actively involved in the excavations).

Rao said that if a fraction of the funds spent on land archaeology were made available for underwater archaeology, more light could be shed on Dwaraka, which had much archaeological significance because it was built during the second urbanization that occured in India after the Indus Valley civilization in northwestern India. Dwaraka's existence disproves the belief held by Western archaeologists that there was no urbanization in the indian subcontinent from the period between 1700 B.C. (Indus Valley) and 550 B.C. (advent of Buddhism). As no information was available about that period, they had labelled it the Dark Period.

Among the objects unearthed that proved Dwaraka's connection with the Mahabharata epic was a seal engraved with the image of a three headed animal. The epic mentions such a seal given to the citizens of Dwaraka as a proof of identity when the city was threatened by King Jarasandha of the powerful Magadh kingdom (no Bihar). The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea about 3,600 years ago. The epic has references to such reclamation activity at Dwaraka. Seven islands mentioned in it were also discovered submerged in the Arabian Sea.

Pottery, which has been established by thermo-luminescence tests to be 3,528 years old and carrying inscriptions in late Indus Valley civilization script, iron stakes and triangular three-holed anchors discovered here find mention in the Mahabharata.

"The findings in Dwaraka and archeological evidence found compatible with the Mahabharata tradition remove the lingering doubt about the historicity of the Mahabharata. We would say that Krishna definetely existed." S.R. Rao. Excavations at Dwaraka helped add credence to the legend of Krishna and the Mahabharata war, as well as provide ample evidence of the advanced societies that lived in these areas such as the Harappan settlements.

The Dwarakadhisa Temple prompted the setting up of a Marine Archaeology Unit (MAU) jointly by the National Institute of Oceanography and the Archaeological Survey of India. Under the guidance of Dr. Rao, a great marine archaeologist, a team consisting of expert underwater explorers, trained diver-photographers and archaeologists was formed. The technique of geophysical survey was combined with the use of echo-sounders, mud-penetrators, sub-bottom profilers and underwater metal detectors. This team carried out 12 marine archaeological expeditions between 1983 to 1992 and articles and antiquities recovered were sent to Physical Research Laboratory for dating. By using thermo-luminescence, carbon dating and other modern scientific techniques, the artifacts were found to belong to the period between 15th to 18th century B.C. In his great work, The Lost City of Dwaraka, Dr. Rao has given scientific details of these discoveries and artifacts.

Between 1983 to 1990, the well-fortified township of Dwaraka was discovered, extending more than half mile from the shore. The township was built in six sectors along the banks of a river. The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea. The general layout of the city of Dwaraka described in ancient texts agrees with that of the submerged city discovered by the MAU.

According to the discoveries, Dwaraka was a prosperous city in ancient times, which was destroyed and reconstructed several times. The work of great excavators like Z.D. Ansari and M.S. Mate allowed chance discovery of temples of the 9th century A.D. and 1st century A.D. buried near the present Dwaraka.

Conclusions arrived at after carrying out these underwater archaeological explorations support and validate the dates arrived at through astronomical calculations. They also prove that the reconstructed city was a prosperous port town, and that it was in existence for about 60-70 years in the 15th century B.C. before being submerged under the sea in the year 1443 B.C.

(Editors' note: Although the adherents of western, empirical science date Dwaraka to 1443 B.C. or roughly 3,400 years ago, ancient Vedic astronomical texts and present-day practitioners of the Vedic tradition assert that the current epoch of Kali-yuga began in 3102 B.C. Lord Krishna's disappearance and the subsequent submergence of Dwaraka occured shortly before this date. Therefore, Dwaraka can be no less than 5,000 years old.)

"The discovery of the legendary city of Dwaraka which is said to have been founded by Sri Krishna, is an important landmark in the history of India. It has set at rest the doubts expressed by historians about the historicity of Mahabharata and the very existence of Dwaraka city. It has greatly narrowed the gap of Indian history by establishing the continuity of Indian civilization from the Vedic age to the present day." (S.R. Rao, former adviser to the NIO who is still actively involved in the excavations).

Rao said that if a fraction of the funds spent on land archaeology were made available for underwater archaeology, more light could be shed on Dwaraka, which had much archaeological significance because it was built during the second urbanization that occured in India after the Indus Valley civilization in northwestern India. Dwaraka's existence disproves the belief held by Western archaeologists that there was no urbanization in the indian subcontinent from the period between 1700 B.C. (Indus Valley) and 550 B.C. (advent of Buddhism). As no information was available about that period, they had labelled it the Dark Period.

Among the objects unearthed that proved Dwaraka's connection with the Mahabharata epic was a seal engraved with the image of a three headed animal. The epic mentions such a seal given to the citizens of Dwaraka as a proof of identity when the city was threatened by King Jarasandha of the powerful Magadh kingdom (no Bihar). The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea about 3,600 years ago. The epic has references to such reclamation activity at Dwaraka. Seven islands mentioned in it were also discovered submerged in the Arabian Sea.

Pottery, which has been established by thermo-luminescence tests to be 3,528 years old and carrying inscriptions in late Indus Valley civilization script, iron stakes and triangular three-holed anchors discovered here find mention in the Mahabharata.

"The findings in Dwaraka and archeological evidence found compatible with the Mahabharata tradition remove the lingering doubt about the historicity of the Mahabharata. We would say that Krishna definetely existed." S.R.
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My beloved lord has once walked on this Earth. Why does this lovely city has to be swallowed by the sea? Does lord Krishna wanted Dwaraka to be a holy land underwater rather than tainted with corruption and sins on land?

Hari Om

Wednesday, July 11, 2007

Song for Monday


Have the sudden desire to play my Sai Meera(harmonium name) today. Was playing a few songs and realized I haven't sang Giridhara Gopala Hey nandalala for quite some time already. Tested out the keys. Key E. Funny thing about playing harmonium. You just get hooked to it after the first song and you just wanna keep playing non-stop and nothing else can stop you till you get exhausted! Sighz..will see how my voice go on these few days...I have been praying to God that i get my normal voice back! Sai Ram!

Giridhara Gopala Hey Nandalala
Yadu Kula Bala Gopala
Madhura Puri Ke Shyama Gopala
Deena Jano Ka Sada Krupala
Gopala Sai Gopala(2x)

O the Son of foster-father Nanda, Lord Gopala, the bearer of the Mountain! O the youthful Lord Gopala of the Yadu Dynasty! O the dark-complexioned Lord Gopala of Madura, the Lord who showers grace always to the fallen ones! O lord Sai Gopala

Humble Pranams and My day at Presbyterian High


Om Sai Ram and Hari Om

Salutations to the perfect Lord
who has been watching over me
and providing my everyday needs.
Without Thee there is nothing,
I pray that you do not take away my yearning for You.

My Day
Today at PHS, i had the chance to sit in for a Normal Technical class. They are a rowdy lot and the teacher had trouble trying to calm them down. They hurl abuses at each other and one of them almost got into a fight. He was later sent for detention. Later, Miss Rita Kumari came in and the whole class was pin-drop silent. The lessons went on after that. This was the first time in my life that I ever step into a N(T) class and it was a really eye opening session! I had chapel service today in the morning and i really enjoyed it. However i find that their "bhajans" is abit monotonous. The songs were not very catchy so the students were not very enthusiatic in the singing. There was story-telling from the bible and she related a story about Sammon. He was the son bornt to a childless couple and he led israel. The story depicts faith in God and that God gives hope.

I came across the article sent by Uncle Ananda

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Straits Times Singapore Online Forum July 11, 2007

Saving Earth - a tale from Hindu culture
I CANNOT help observing from the Live Earth blitz that the message is as ancient as the hills.
Let me share how Hindu culture values the environment and exhorts its followers to preserve the sanctity of nature.
In a very milestone episode of Lord Krishna's incarnation, He observed His village chief and the village folk preparing to worship the god of rain.
Lord Krishna then enlightened them that it is not the rain god who brings showers on Earth, but the mountain, the merits of the trees in the forest and good deeds of men on Earth.The story goes that the villagers began worshipping the mountain, and how the rain god expressed his wrath in the form of torrential rains, and how Lord Krishna delivered them from this catastrophe.

The critical point here is that by giving sanctity to the mountains and trees, common folk (who had no access to education then) would learn to revere nature and not unduly abuse it or exploit it for personal benefit. The 'merits of the trees' here refer to the merits brought about by the existence of trees and forests. Clearly a message here to deter deforestation.
Planting trees is also considered an act of merit. What we are investing a lot of time to promote!
That 'good deeds of men will ensure rainfall' was the surest way to motivate the common folk to heed ethical values in their day-to-day lives.
I'm sure that every faith will have some passage or reference in its scriptures that calls the faithful to preserve the sanctity of nature, and promote ecological balance.
Knowledgeable followers of every faith could do well to highlight these messages for the benefit of their followers. And faith, as the world knows, can move mountains.
Prema Jayakumar (Mrs)

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